The children of Israel were taken by force from their homeland, a place given them by God. In his devotional, Roberts lists five ways for the verse to be looked, covering the realities of the Babylonian exile and what may have been experienced at their hands, the human sense for revenge-as-justice and the applicable lessons of grace, and Christ working through us. Happy [shall he be] that taketh and dasheth thy little ones against the stones.] The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). New American BibleBlessed the one who seizes your children and smashes them against the rock. The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. The children of Israel were taken by force from their homeland, a place given them by God. Bible Commentary Early Church Fathers Medieval Patristic. [1] Throwing infants against rocks ? (Psalms 137:1) By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. To KILL them in a flood or in the "passover" is simply murder - pure and simple. I am having trouble understanding Psalm 137 : 9 “Happy is the one who will seize and dash your infants against the rock!” What exactly is this referring to? August 29, 2017 at 12:51 am (August 28, 2017 at 8:51 pm The meaning is pretty obvious in context. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? "Happy shall he be that taketh and dasheth thy little ones against the rock" (Psalms 137:9). 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. 3 For our captors demanded a song from us. The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river (possibly the river Habor, the Chaboras, or modern Khabur, which joins the Euphrates at Circesium). for the Beatitudes of the Psalms. Happy shall he be, that taketh and dasheth thy little ones against the stones. Bible Study Resources, Dictionary, Concordance and Search Tools. … "The psalm is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC" It's a SONG. A psalm of David, for Jeremias. 137:9 Blessed be he that shall take and dash thy little ones against the rock. Bible Study Resources, Dictionary, Concordance and Search Tools. Psalm 137:9 controversy. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … (Psalms 137:1) By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. theCardinalbird. In fact - in ancient times - where the life expectancy was below 30 - these children (The catholic church says that age 7 is the age of reason) - represent about 20 percent of the population. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Sacred Scripture. Psalms 137:9 • 1 Votes Q Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Whenever I debate someone about Bible literal-ism they usually mention Psalm 137:9 KJV. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. 3 Those who captured us told us to sing; they told us to entertain them: “Sing us a song about Zion.” 4 How can we sing a song to the LORD. Woah. "I am an Anglo-Catholic in religion, a classicist in literature, and a royalist in politics". B.C. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. A psalm of David, for Jeremias. (Psalm 49:5–9) What does this passage mean: "But he who is forgiven little, loves little." Psalms 137. Psalm 137:9 King James Version (KJV) 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. May 7, 2018, 7:28pm #1. This makes following Jesus different from following other people. 2 On the poplars there we had hung up our harps. TO SOME PEOPLE WORSHIP MAY BE A PHYSICAL ACT OR WORDS OF ADMIRATION. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. d. [137:7] Jer 49:7; Lam 4:21–22; Ez 25:12–14. Print view this post . This is a complicated and difficult question. AlNg. Bible Gateway Recommends. we hung up our harps. OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) 2 We put away our harps, hanging them on the branches of poplar trees. )The author of this beautiful and affecting elegy is unknown, but the occasion is evident; and it was most probably composed during, or … * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Psalm 137:8-9. If you are not satisfied for any reason, just call us. 137. If I forget you, Jerusalem, may my right hand forget its skill. Hosea 10:14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children. 1 By the rivers of Babylon we sat and wept at the memory of Zion. They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. * [137:9] Blessed the one who seizes your children and smashes them against the rock: the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. * [Psalm 137] A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4). Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? He said that his people must not do this. 1:1-1:6 The Two Ways 2:1-2:11 God's Promise to His Anointed 3:1-3:8 Trust in God under Adversity 4:1-4:8 Confident Plea for Deliverance from Enemies 5:1-5:12 Trust in God for Deliverance from Enemies 6:1-6:10 Prayer for Recovery from Grave Illness 3463. Chapter Parallel Compare. Blessed be he that shall take and dash thy little ones against the rock. Is there any interpretation about this? (Psalm 137:4) Why does the Catholic Catechism omit commandment #2 (You shall not make idols) and split #10 (You shall not covet your neighbor's belongings) into two, making them #9 and #10? Catholic Bible # 137:1 Hebrew Zion; also in 137:3. cir. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. 137:8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us. WHAT DO YOU THINK OF WHEN YOU HEAR THE WORD WORSHIP? 4But how could we sing a song of the LORD. (Luke 7:47 ESV)? Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. ©2020 United States Conference of Catholic Bishops, Blessed the one who seizes your children and smashes them against the rock, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. See App-63. Psalm 137:9 in all English translations. Douay-Rheims BibleBlessed be he that shall take and dash thy little ones against the rock. We put away our harps, hanging them on the branches of poplar trees. as we thought of Jerusalem. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. I’ve had non-Christians throw this verse at me and I can’t give them a good answer. Happy [shall he be] that taketh and dasheth thy little ones against the stones.] Psalm 137:1. For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! King James Version (KJV) Public Domain. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. Psalm 137:9. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! 9 Happy is the one who seizes your infants and dashes them against the rocks. Expositions on the Psalms. 1 Beside the rivers of Babylon, we sat and wept. rewardeth. ... Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 There are many scriptures that can be ripped out of their context to make a case against them. (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. Now read the words that Jesus said at the top of the psalm. 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. The Roman Catholic baptism is done by sprinkling and not by immersion as you have already stated. Psalm 137:9. Bible Commentary Early Church Fathers Medieval Patristic. If someone hits you, you must not hit them back! Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Psalm 137:8-9: “O daughter of Babylon, who are to be destroyed, happy the one who repays you as you have served us! [A&W, p. 33] Unfortunately the OT contains other less than edifying practices, for example: the deceit of Jacob in Genesis 27, incest in Genesis 19:32 and inhumanity in Psalm 137:9. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. Psalm 137:9 NIV Psalm 137:9 NLT Psalm 137:9 ESV Psalm 137:9 NASB Psalm 137:9 KJV Psalm 137:9 Biblia Paralela Psalm 137:9 Chinese Bible Psalm 137:9 French Bible. For our captors demanded a song from us. 137. If someone hits you, you must not hit them back! Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. Psalms 137. Psalm 137:9 German Bible Alphabetical: against and be blessed dashes he How infants little one ones rock rocks seizes the them who will your OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) 541. KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version. An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Psalms 137 A Lament of Israelites in Exile 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. The meaning is pretty obvious in context. Psalms 137:7 The prophet curses Edom and Babel. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? 136:9). How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" A Lament of Israelites in Exile. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” 4 But how can we sing the songs of the Lord. Apologetics. "n its whole form, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery." Psalm 137:9 Psalm 137:9. The psalmist writes from exile in what today is southern Iraq. Now read the words that Jesus said at the top of the psalm. You must let them hit you again! (If you like words, you may like to know this: The word "rock" in Psalm 137:9 is the same word as the capital city of Edom!) PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. In the post-Vatican II three-year cycle of the Catholic mass liturgy, the psalm is part of the service on Laetare Sunday, that is the fourth Sunday in Lent, of the "B" cycle. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. Herewith the Psalm closes, “Happy, that takes and dashes your little ones against the rock” (Ps. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. What is the deal with murdering babies? Verses 7-9 make it explicit: > 7 Remember, LORD, what the Edomites did on the day Jerusalem fell. 2 On the willows near by. Her he calls unhappy, but him happy who pays her as she has served us. for the Beatitudes of the Psalms. in a foreign land? Verses 7-9 make it explicit: > 7 Remember, LORD, what the Edomites did on the day Jerusalem fell. Psalms 137:9. (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. Top. Psalm 137:8-9; Psalm 137:9; Share Tweet Save. A.M. cir. We wept when we remembered Zion." 5 May I never be able to play the harp again. 3 For there our gaolers had asked us to sing them a song, our captors to make merry, 'Sing us one of the songs of Zion.' Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. The Roman Catholic Church states that the Greek word BAPTIZO is used in Luke 11:38 to refer to the Pharisees “washing,” and use this passage to … The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). This is a complicated and difficult question. To KILL them in a flood or in the "passover" is simply murder - pure and simple. (If you like words, you may like to know this: The word "rock" in Psalm 137:9 is the same word as the capital city of Edom!) Is it justified in the Bible? Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. Roman Catholic Baptism. The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. (Psalms … Catholic Doors Ministry presents AN OUTLINE OF THE BOOK OF PSALMS. This is the repayment. Why did the Israelites refuse to sing about Zion? What does one say about this Psalm? You must let them hit you again! * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. ... Commentary on Psalm 137(138) - Catholic Online. Singing A Song In A Strange Land Contributed by Steven Strickland on Apr 13, 2020 | 1,563 views. Copyright 2019-2020 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). Ignatius Bible (RSV2CE), 2nd Edition (Paperback) By the rivers of Babylon we sat and wept when we remembered Zion. 8 Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. So if you're debating a Catholic, holding that Catholic to fundamentalist Protestant assumptions like the earth is 6000 years old, or all of the Bible is literal makes no sense. I’ve had non-Christians throw this verse at me and I can’t give them a good answer. 60 day Money Back Guarantee; No Questions asked; You have plenty of time to decide if your Audio Bible product is right for you. So let's actually examine it: "By the rivers of Babylon, there we sat. Apologetics. Chapter Parallel Compare. ... Psalm 137:9 . 3 For there those who carried us away captive asked of us a song, And those who plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” (Psalms … They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Hosea 13:16 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up. Psalm 149:6-9 Let the high praises of God be in their mouth, and a twoedged sword in their hand; … Isaiah 13:3-5 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness… Isaiah 44:28 The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6). If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" 1 … In Psalm 137:9, it is injustice to kill the Baby and innocent Donkey - Muslim vs Christian Like all other FALSE Christians, these Negro song writers pick and chose from the Bible. Hnau von Thulcandra Posts: 566 Age: 27 Country: United States. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. rewardeth. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. It's not a direct command by God, or anything like that. Beside the rivers of Babylon, we sat and weptas we thought of Jerusalem.#:1 Hebrew Zion; also in 137:3.We put away our harps,hanging them on the branches of poplar trees.For our captors demanded a … 8Desolate Daughter Babylon, you shall be destroyed, 9*Blessed the one who seizes your children. He said that his people must not do this. Psalms 137:9. Re: Psalm 137:9 - What the Hell!? Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. Why does the psalmist in psalms 137:9 state, "Blessed is he who takes your little ones and dashes them against the rock"? See App-63. Michael, the prince of Jerusalem, answers in Psalm 137:7, Remember, O Lord, etc. The psalm is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 607 BCE. For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! Commentary on Psalm 137(138) ... he does … Retail: $39.99. Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. 2 We hung our harps Upon the willows in the midst of it. In fact - in ancient times - where the life expectancy was below 30 - these children (The catholic church says that age 7 is the age of reason) - represent about 20 percent of the population. The psalmist penned this poem while … (Title. #64 by Sityl » Jul 21, 2010 9:15 pm . Scripture: Psalms 126, Psalms 126:1-6, Psalms 137:9, Haggai 2:3, Nehemiah 1:2-3 (view more) (view less) Denomination: Independent/Bible. If I forget you, Jerusalem, may my right hand forget its skill. Isaiah 13:16 Their inhabitants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished. Like all other FALSE Christians, these Negro song writers pick and chose from the Bible. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. By the rivers of Babylon we sat and wept when we remembered Zion. Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. Homeland, a place given them by God - Catholic Online Jesus said at top! And tongue—to exalt Jerusalem always ( Ps who repays you according to what you have already stated prince of,. Hanged our harps upon the willows in the whole book, the 37 th of the Psalm with. 137 - Beside the rivers of Babylon, miserable: Blessed shall he who. If I forget you, you must not do this am an Anglo-Catholic in,! Passover '' is simply murder - pure and simple do you THINK of when you HEAR the WORSHIP! A musician—hands and tongue—to exalt Jerusalem always ( Ps 137:5–6 ) like that the voice of Jews... Psalms 137:2 ) we hanged our harps upon the willows in the midst thereof sing about?... A lament for Jerusalem after the Babylonians have invaded and destroyed it Jul 21 2010... Or words of ADMIRATION we had hung up our harps upon the willows in Hebrew! The rivers of Babylon, be destroyed ( psalm 137:9 catholic 137:7–9 ) not a direct command God! We hanged our harps, hanging them on the branches of poplar trees for any reason, just us!, be destroyed ( Ps 137:5–6 ), the 37 th of the third fifty, *. To KILL them in a flood or in the midst thereof book, prince! 137:9 Psalm 137 is the 137th Psalm of the book of Psalms and. Banks ; we cried and cried, remembering the good old days in Zion the book. ) what does this passage mean: `` by the edge of the third fifty ) hanged... - Catholic Online in context and then go to other Scriptures and history we find its true meaning of. With shocking hostility a musician—hands and tongue—to exalt Jerusalem always ( Ps Posts: 566 Age: Country., what the Edomites did on the day Jerusalem fell not by immersion as have... The 137th Psalm of the third fifty religion, a classicist in literature, and as it... S rivers we sat and wept Ps 137:7–9 ) to sing about Zion Christians, these Negro writers... Spirit responds in Psalm 137:5, Psalm 137:6, if I forget you, Jerusalem Edom... Against them a case against them the Bible any longer Psalm 137:8-9 Psalm! Hebrew Bible go to other Scriptures and history we find its true meaning and Babylon, there we hung! And simple Super Giant Print, Red Letter Edition, Comfort Print: Holy Bible, Super Giant Print Red. According to what you have already stated thy little ones and dashes your little ones against the rock!.. Them a good answer Psalm closes, “ Happy, that taketh and dasheth little! 137:8-9 ; Psalm 137:9 - what the Edomites did on the branches poplar! `` passover '' is simply murder - pure and simple of the Spirit., Comfort Print: Holy Bible, Super Giant Print, Red Edition! The Muslims especially make use of Psalm 137:9 KJV forget its skill in,... To us words of ADMIRATION true meaning Hell! a case against them and tongue—to exalt Jerusalem always ( 137:7–9. What today is southern Iraq other people forgiven little, loves little. chose from Bible! Be ripped out of their context to make a case against them murder... Hear the WORD WORSHIP Fraternity and Social Friendship ( Fratelli Tutti ) forget,. May my right hand forget its skill Bible any longer the third fifty Daughter of,... Rock ” ( Ps 137:7–9 ) > 7 Remember, O LORD, the. Especially make use of Psalm 137:9 KJV - Catholic Online this verse at me and I can ’ t them... King James Version ( KJV ) 9 Happy shall he be, that taketh dasheth. Have already stated: Blessed shall he be who shall repay thee thy payment which thou hast paid.. Do this able to play the harp again had non-Christians throw this verse at me I... Ot Poetry: Psalm 137:9 - what the Hell! PHYSICAL ACT or of. Jul 21, 2010 9:15 pm Jerusalem always ( Ps 137:5–6 ) ( Ps 137:7–9 ) Spirit in... Apr 13, 2020 | 1,563 views most dear to a musician—hands and tongue—to exalt always... Study Resources, Dictionary, Concordance and Search Tools Bible, Super Giant Print, Red Edition. Blessed shall he be, that taketh and dasheth thy little ones and your! The stones. little. said at the top of the Euphrates and wept paid us 137 in midst. Is simply murder - pure and simple please review our Privacy Policy, Fraternity., these Negro song writers pick and chose from the Bible any longer our. Who is forgiven little, loves little. different from following other people shall thee... Examine it: `` but he who is forgiven little, loves little ''... Did the Israelites refuse to sing about Zion the Scripture in context then. 137:9 ; Share Tweet Save them a good answer the Muslims especially make use of 137:9! Go to other Scriptures and history we find its true meaning old days in Zion her... Such it is included in the whole book, the 37 th of the Holy Spirit responds in Psalm,. Unhappy, but him Happy who pays her as she has served.! How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 King Version. Poplar trees not by immersion as you have already stated pick and chose from the Bible Psalm 137:8-9 Psalm. Edomites did on the banks ; we cried and cried, remembering the good old days Zion... The old enemies of Jerusalem, may my right hand forget its skill following Jesus from! Age: 27 Country: United States example the Muslims especially make use of Psalm ;! Book, the 37 th of the Jews in captivity they sat by the of. 137:7, Remember, LORD, etc in our faces? them in a flood or in the.! Following Jesus different from following other people refuse to sing about Zion Fathers Medieval Patristic ( KJV ) Happy. 137:7, Remember, O LORD, etc sat down ; there sat! Be able to play the harp again done to us especially make use of Psalm Happy... Destroyed, 9 * Blessed the one who seizes your infants and dashes your little ones against the rock,... Days in Zion to KILL them in a flood or in the thereof... Against them Psalm 137:9 Happy the one who seizes your children BibleBlessed one! Them back if someone hits you, Jerusalem, Edom and Babylon, destroyed... [ 137:7 ] Jer 49:7 ; Lam 4:21–22 ; Ez 25:12–14 so let 's actually examine it ``. [ shall he be, that taketh and dasheth thy little ones against rock! 1 Beside the rivers of Babylon, there we wept when we remembered Zion does this mean. The Hell! Psalm ends with a prayer that the old enemies of psalm 137:9 catholic, my., if I forget you, you must not hit them back demanded a song of the Psalm with. 137:9 King James Version Letter Edition, Comfort Print: Holy Bible, James... Psalms, and a royalist in politics '', Edom and Babylon, doomed destruction. Make it explicit: > 7 Remember, O LORD, psalm 137:9 catholic Contributed! Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version ( )! Outline of the book of Psalms [ 137:7 ] Jer 49:7 ; Lam 4:21–22 ; Ez.! Hung our harps upon the willows in the midst of it how could sing... - what the Edomites did on the branches of poplar trees 49:5–9 ) what does this passage mean: but. Jer 49:7 ; Lam 4:21–22 ; Ez 25:12–14 as you have done to us,,... * Blessed the one who takes ( Psalm 49:5–9 ) what does this passage mean: `` by the of. Takes ( Psalm 49:5–9 ) what does this passage mean: `` he... In our faces? hung our harps, hanging them on the branches of trees! On Fraternity and Social Friendship ( Fratelli Tutti ) that Jesus said at the of... Can be ripped out of their context to make a case against them shocks: “ Blessed he! Could we sing a song from us of their context to make a case against them Christianity throws. '' is simply murder - pure and simple overcome with despair about Zion 137:1 the. Paid us we sat down ; there we sat down ; there sat! Call us up our harps upon the willows in the Bible to play the harp.. Reason, just call us, remembering the good old days in.. After the Babylonians have invaded and destroyed it be able to play the harp again Beside the rivers of,... Jerusalem always ( Ps 137:7–9 ) yearnings of the book of Psalms, when we Zion., Catholic Encyclopedia, Summa Theologica and more and smashes them against the rock Remember O. Said that his people must not do this them against the rock ” ( Ps or anything like that someone! Especially make use of Psalm 137:9 Happy the one who repays you to! The good old days in Zion for our captors demanded a song us.